RIDE OUT FOR REVENGE (United Artists, 1957)

D: Bernard Girard. P: Norman Retchin. W: Norman Retchin. Ph: Floyd Crosby. M: Leith Stevens. St: Rory Calhoun (Marshal Tate), Gloria Grahame (Amy Porter), Lloyd Bridges (Captain George), Joanne Gilbert (Pretty Willow), Vince Edwards (Little Wolf)


“Hate’s like a disease … That’s what this town’s got – an epidemic of hate”

One of the many progeny of Broken Arrow, this joins the parade of worthy westerns that attempted to redress the balance in stories centred on white-Indian relations. Produced against a backdrop of progressive political campaigning for civil rights (it is perhaps significant that Kirk Douglas was executive producer), it illustrates the point that the value of the pro-Indian westerns made in the Fifties resides in their cumulative effect; few of them were original or exceptional in themselves.

Retchin’s verbose script is practically an amalgam of clichés that proliferated in the genre after the success of Broken Arrow. Central character Tate, Indian fighter turned sympathiser, and his Cheyenne sweetheart, Pretty Willow, are almost direct substitutes for the James Stewart and Debra Paget characters in the earlier film. The antipathy Tate faces from his racist town (“Don’t go forgetting whose side you’re on”) provides another close parallel, with the hero condemned as a kind of liberal appeaser, to use the rhetoric of the Cold War years. Lloyd Bridges’ Indian-loathing army captain was a staple of Fifties westerns (Tomahawk; Two Flags West; The Last Frontier), as was the subplot of whites grasping after gold on tribal land (Sitting Bull, Drums Across the River, The Indian Fighter).


Tate is stirred to act when Cheyenne chief Yellow Wolf is murdered on the streets of Sand Creek (a place associated, of course, with one of the worst atrocities in the history of the Indian Wars), having delivered a plea to George for food and clothing for his people. The old man’s son, Little Wolf, is the stereotypical hothead, as implacably hostile towards white society – not least Tate, given Pretty Willow is his sister – as are the good people of Sand Creek towards the Cheyenne. A decisive clash seems inevitable.

As well as striving to make Bridges’ foolhardy commander see sense, Tate must convey the moral of the piece, and it is commendable that Calhoun doesn’t buckle under the weight. Likening the town’s enmity towards their despised neighbours as an “epidemic”, he admonishes Gloria Grahame’s embittered Amy, who lost her husband in an Indian attack and who parrots the racist mantra that ‘savages’ are unfeeling brutes. “Maybe you’d like to know what a savage girl does when her ‘savage’ father's murdered?” says Tate. “She cries. She cries just as hard as you did when [your husband] was killed,” reiterating sentiments expressed by James Stewart in Broken Arrow.


Much of Tate’s dialogue has the ring of a sermon, especially when he tries to re-educate his orphaned nephew. So committed is he to the path of peace that he barely pauses when the boy is cut down by a Cheyenne brave during a night raid. Tate is less an individual in his own right than a mouthpiece for the film’s agenda: violence and hatred benefit neither side in the long run. This subtext was widespread in liberal-leaning Fifties westerns (White Feather, Comanche, Walk the Proud Land), in which the Indian Wars proved a valuable allegory for racial conflict, both domestically and in far-flung Korea.


If Tate’s steadfastness at times feels forced, Amy’s volte-face towards the end is even less convincing, in part because of Grahame’s uncharacteristically tepid portrayal. Believing Tate to have been killed along with Little Wolf in an ambush (Tate is merely lying low) she takes in the wounded Pretty Willow, despite resenting Tate’s feelings for the girl, and is disarmed by her placidity. Clearly, she expected the ‘savage’ of her imagining, not demure, house-trained Joanne Gilbert. This was, of course, one of the ways in which the pro-Indian western made its case to the American people: by casting white actors in Native roles, racial and cultural differences became blurred. (One must always bear in mind that casting directors had few experienced Native performers at their disposal, although the lack of opportunities for Indian actors to gain experience is arguably a measure of how ingrained discrimination was.)


While Tate bangs the drum for a more tolerant policy towards ethnic minorities, sorely lacking is a commensurately substantial figure among the Cheyenne. Both Pretty Willow and Little Wolf, played through gritted teeth by Brooklynite Vince Edwards, are little more than cyphers.[i] Like other well-meaning westerns, Ride Out for Revenge has much to say about white racism; little of significance about its Indian subjects.

Fifties westerns pursued complementary courses: “liberal appeals for Indian assimilation… and… for tolerance of separate development”.[ii] This one drifts towards the latter, leaving us with the sad but seemingly inevitable spectacle of segregation in progress and a sobering impression of resignation.
Kevin Grant






[i] The real Little Wolf was one of the leaders of the Northern Cheyenne Exodus of 1878-79, as dramatised in the book and film Cheyenne Autumn
[ii] David Lusted, The Western (Routledge, 2003)

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